F. Landa Jocano, Filipino Worldview. Ethnography of Local Knowledge. (Quezon City: Punlad Research House, Inc., 2001), p. 25-28.

F. Landa Jocano, Filipino Worldview. Ethnography of Local Knowledge. (Quezon City: Punlad Research House, Inc., 2001), p. 161-192.

Jesus T. Peralta, Glimpses: Peoples of the Philippines. (Pasig City: Anvil Publishing, Inc., 2003. Originally published by the National Commission for Culture and the Arts, 2000), pp. 8-12.

Quoting “The Freedom”, 5 November 1898, in Cracks in the Parchment Curtain and Other Essays in Philippine History, by William Henry Scott. (Quezon City: New Day Publishers, 1982), pp. 289-290.

Ibid.

José Bové, “Food Should Be Left Off the Free Trade Table”, YaleGlobal, transcript from a workshop at the Yale Center for the Study of Globalization (http://yaleglobal.yale.edu/display.article?id=5529) April 2005.

Heinz von Foerster, “From Stimulus to Symbol: The Economy of Biological Computation” in Sign, Language, Symbol by Georgy Kepes (ed.), (New York: G. Braziller, 1966), p. 48.

A neuron will fire at full power or not at all; a stimulus of minimum strength is necessary to initiate a nerve impulse, but an increase in stimulus strength above the minimum does not increase the strength of the impulse.

Heinz von Foerster, p. 54.

Egon Sendler, S.J., The Icon: Image of the Invisible. (California: Oakwood Publications, 1988. Originally published in French under the title “L’Icone: Image de l’Invisible” by Editions Desclee De Brouwer, Paris, 1981), p. 57-58.

Babaylan: A Tagalog term used to refer to spirit mediums with cognates prevailing among the dialects of the Philippine languages and among a limited number of dialects in Indonesia. The socio-political functions of the Babaylan have been lost since the Philippines’ “flag independence” from the US in 1946. In recent years, however, the term Babaylan has become closely associated with women, now becoming a pan-Filipino term in the socio-cultural context symbolically associated with the artists praising a new feminism. (From Y. Yamamoto, “On the Meanings of Babaylan in Historical Perspective”, essays from the exhibition Sino Ka? Ano Ka?, September 20-October 21, 1998 at the Art Department Gallery, San Francisco State University. URL http://www.sfsu.edu/~gallery/babaylan/Pages/miko.html, access date 04 Aug 2005.

Zeus A. Salazar, Ang Babaylan sa Kasaysayan ng Pilipinas. Bagong Kasaysayan, Mga Pag-aaral sa Kasaysayan ng Pilipinas. Volume 4. (Quezon City: Palimbagan ng Lahi, 1999), pp. 15-17.

Leonardo N. Mercado, The Filipino Mind, Philippine Philosophical Studies II, Cultural Heritage and Contemporary Change Series III, Asia, Vol. 8. (Washington, D.C.:Council for Research in Values and Philosophy, 1994) Online: http://onlinebooks.library.upenn.edu/webbin/book/lookupid?key=olbp23599.

Jesus T. Peralta, Glimpses: Peoples of the Philippines. (Pasig City: Anvil Publishing, Inc., 2003. Originally published by the National Commission for Culture and the Arts, 2000), p. 10.

Leonardo N. Mercado, The Filipino Mind, Philippine Philosophical Studies II, Cultural Heritage and Contemporary Change Series III, Asia, Vol. 8. (Washington, D.C.:Council for Research in Values and Philosophy, 1994) Online: http://onlinebooks.library.upenn.edu/webbin/book/lookupid?key=olbp23599.

Description of Leonardo N. Mercado’s “The Filipino Mind” on the Council for Research in Values and Philosophy website. Online: http://www.crvp.org/pubs.htm#series3.

Heinz von Foerster, “From Stimulus to Symbol: The Economy of Biological Computation” in Sign, Language, Symbol by Georgy Kepes (ed.), (New York: G. Braziller, 1966), p. 60.
Aaron Ridley, R.G. Collingwood, A Philosophy of Art, (London: Phoenix, 1998), p. 44.

Ibid, p. 3.

Ibid. p. 36

Ibid.

F. Landa Jocano, Folk Medicine in a Philippine Municipality. (Quezon City: Punlad Publishing House, 2003). pp. 134-146.